Dan Sullivan, in his insightful booklet, How the Best Get Better (© The Strategic Coach, Inc.), makes the following observation: “All stages of individual growth come from having goals—desiring something new, better and different. At first, goals liberate and motivate us; once achieved, they hobble and hinder us. Working to achieve a set of goals motivates us to develop specific relationships, structures, and personal habits. Once the goals are achieved, these same relationships, structures, and habits—now firmly entrenched—become The Ceiling of Complexity that prevents the next stage of growth. People become the prisoners of their own success, sometimes for the rest of their lives (p.9). He goes on to say that only by establishing new goals are we then forced “to develop new relationships, structures, and habits.”
Assuming that Mr. Sullivan is correct, the question I must answer is, am I more about maintaining what I’ve already accomplished, or am I more about moving forward and upward in personal growth? The more I strive to consolidate gains and fortify already accomplished goals the less likely I will be to adapt sufficiently to produce positive change and greater success.
Change resisters want to hold fast to the norms of earlier success. They do so at great peril. Whenever one stops looking for ways to break away from the “stuff, details, complications, conflicts, and contradictions that come from doing things a certain way for a long time,” one stops growing. . When I stop growing, I start dying. It’s that simple.
I am challenging myself daily to do something new and different than I did yesterday.
A practical, theological, political, ecclesiastical, (and whatever else I feel like writing about) commentary on the things that affect our lives.
Tuesday, April 17, 2007
Tuesday, April 10, 2007
BEWARE! ENVIRONMENTAL FUNDAMENTALISTS!
First, let’s get one thing straight. There is simply no intelligent argument in favor of destroying the environment, depleting precious resources, and leaving behind a mess others have to clean up. Leave it in better shape than you found it is a philosophy everyone can agree to. If the current debate over global warming reminds us all to be better stewards of the earth, well and good.
But I’ll be danged if I’m going to fall prey to another legalistic fundamentalism! I went down that route in my early exposure to fundamentalist Christianity and it’s taken me years to get over it. The fundamentalists are those who have rigid and judgmental attitudes of how a “righteous” person ought to live. The fundamentalist circles I was in evaluated people by whether or not they smoked tobacco, drank alcohol, went to dances, played cards and wore makeup. The “real” committed faithful didn’t frequent bowling alleys or pool parlors, they didn’t wear wedding rings, and the women didn’t wear slacks. The “true believers” regarded folks who did such things with condescension and condemnation.
Now I read in the April 9, 2007 issue of Time that there is a new list of 51 do’s and don’ts for those who want to be environmentally righteous. Among them are # 29 “Remove the tie” and #31“Wear green eye shadow” (p.89). And, not surprisingly, as with all such controlling systems, they have even figured out a way one can “Pay for your carbon sins” (#42, p. 94). Hallelujah! I can be “redeemed” simply by contributing money that “typically funds clean-energy projects”. Translation, contributions will pay the environmental religionists’ salaries.
God help us! The last thing we need is another fundamentalist religion on the planet. Especially one that won’t let me wear a tie when I want to—which is almost never.
But I’ll be danged if I’m going to fall prey to another legalistic fundamentalism! I went down that route in my early exposure to fundamentalist Christianity and it’s taken me years to get over it. The fundamentalists are those who have rigid and judgmental attitudes of how a “righteous” person ought to live. The fundamentalist circles I was in evaluated people by whether or not they smoked tobacco, drank alcohol, went to dances, played cards and wore makeup. The “real” committed faithful didn’t frequent bowling alleys or pool parlors, they didn’t wear wedding rings, and the women didn’t wear slacks. The “true believers” regarded folks who did such things with condescension and condemnation.
Now I read in the April 9, 2007 issue of Time that there is a new list of 51 do’s and don’ts for those who want to be environmentally righteous. Among them are # 29 “Remove the tie” and #31“Wear green eye shadow” (p.89). And, not surprisingly, as with all such controlling systems, they have even figured out a way one can “Pay for your carbon sins” (#42, p. 94). Hallelujah! I can be “redeemed” simply by contributing money that “typically funds clean-energy projects”. Translation, contributions will pay the environmental religionists’ salaries.
God help us! The last thing we need is another fundamentalist religion on the planet. Especially one that won’t let me wear a tie when I want to—which is almost never.
Subscribe to:
Posts (Atom)